Zakah – the third pillar of Islam, preceding even the fast of Ramadhan – is most frequently mentioned in the Qur’an alongside Salah and carries with it immeasurable benefit for the individual and community as a whole. For the giver, Zakah is a means to both purify and increase one’s wealth and break material attachments. It is also an unparalleled opportunity to develop gratitude and humility through giving. For the recipient, it is a means to alleviate hardship and a testament to the community’s solidarity.
As the only charity of its kind, the families HHUGS assist face realities many consider unimaginable in the UK. Women and children not only have grappled for years with the emotional trauma, isolation and social distancing caused by having a loved one in prison, but the harsh reality of losing their sole breadwinner brings with it unbearable financial pressure.
Thanks to your generous support, HHUGS have distributed over £2.4m zakah in the last 5 years to local beneficiaries – over £608.7k in the past year alone.
With almost half of the Muslim population in the UK entrapped in a cycle of poverty, and soaring food and energy prices, families are under severe pressure. Struggling to feed their children and pay their rent, they buckle under the weight of anxiety as they spiral deeper into debt.
Your Zakah will find few avenues as unique and urgently needed as for these families on our doorstep. Your Zakah will bring direct and lasting relief for those who are close to home, yet too often overlooked.
Not just permissible, but obligatory
“Charity (Zakah) is to be collected from the rich (members of a community) and distributed amongst its poor.” [Bukhari]
With so much turmoil taking place across the world, it is easy to feel those most deserving of our Zakah are those abroad; for, surely, how needy can Muslim families in the UK really be? But right on our very doorstep, mothers struggle with rent and bills, households are strangled by debt and children suffer in silence as they go without. With benefits curtailed, bank accounts closed, and jobs scarce for those tainted by the terrorism tag, this is the reality for many HHUGS families in the UK.
Whilst not widely known, the scholars of the four classical schools of thought (madhahib) are in agreement that the most deserving recipients of zakah are actually those in your own country and that Zakah should not be paid past the distance from which you would begin shortening your prayers. One of the undisputed conditions of Zakah is to seek the most deserving families from among your local communities. Imam Ash Shafi’I went as far as to say if you pay Zakah outside your local community it is not accepted as Zakah and must be paid again; whilst Imam Abu Hanifah said it is only permissible to send your Zakah abroad after the explicit permission from the governor of your land.
Of the 8 categories of people eligible for Zakah, at HHUGS we distribute zakah funds amongst the following three:
With our 100% zakah policy, rest assured that none of your donation will be used towards administrative or income generation costs.
In the form of rent payments
or emergency accommodation
£81,303 distributed in 2020
Essentials utilities of electricity,
gas and water
£24,140 distributed in 2020
Increasing employability and enabling fuqara’ to sustain themselves independently long term.
Food vouchers and basic necessities
to allow families to survive
£108,838 distributed in 2020
Clearing debts
£11,286 distributed in 2020
Of the 8 categories of people eligible for Zakah, at HHUGS we distribute zakah funds amongst the following three:
In the form of rent payments
or emergency accommodation
£81,303 distributed in 2020
Essentials utilities of electricity,
gas and water
£24,140 distributed in 2020
Food vouchers and basic necessities
to allow families to survive
£108,838 distributed in 2020
Clearing debts
£11,286 distributed in 2020
Increasing employability and enabling fuqara’ to sustain themselves independently long term.
Rest assured, none of your zakah donation will be used towards administrative or income generation costs.
Of the 8 categories of people eligible for Zakah, at HHUGS we distribute zakah funds amongst the following three:
In the form of rent payments
or emergency accommodation
£81,303 distributed in 2020
Food vouchers and basic necessities
to allow families to survive
£108,838 distributed in 2020
Essentials utilities of electricity,
gas and water
£24,140 distributed in 2020
Clearing debts
£11,286 distributed in 2020
Increasing employability and enabling fuqara’ to sustain themselves independently long term.
Rest assured, none of your zakah donation will be used towards administrative or income generation costs.
Zakat is the third pillar of Islam and is an essential act of worship and is carried out to please Allah. Its importance and rewards are highlighted several times in the Quran such as:
“And perform As-Salat (Iqamat-as-Salat), and give Zakat, and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.” (2:110)
“And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.” (3:180)
Therefore Allah has commanded that a share of wealth be distributed annually amongst the groups of individuals who are entitled to receive it. We give a portion of our wealth out of duty to our Lord and because we are always working towards loving obedience to Him.
The word “zakat” itself literally means growth, purification and blessing which has many positives outcomes as follow.
Benefits & Virtues:
To give zakah you need to fulfil the following:
Nisab:
The nisab is the minimum amount of wealth a Muslim must possess before they become eligible to pay Zakat. This amount is often referred to as the nisab threshold.
Gold and silver are the two values used to calculate the nisab threshold. The nisab is the value of 87.48 grams of gold or 612.36 grams of silver.
The majority opinion of Islamic scholars is that one should pay zakah according to the rate of silver, which is the lower rate as this would increase the number of those who can pay it. However, some scholars prefer the view that one should pay zakah according to the rate of gold. It is highly recommended that you speak with a trusted scholar who can give you further advice in case of uncertainty.
Zakah on agricultural land, livestock or any produce from a mine: The nisab for this is different and should be worked out with a scholar.
The current nisab:
Gold Nisab is £4592.7 based on the gold price of £52.5 per gram
Silver Nisab is £367.42, based on the silver price of £0.60 per gram
– Last updated 18/03/23
Assets:
Other types of wealth:
Allah explains to us in the Quran (9:60) that there are eight categories of people to whom zakat can be given:
Zakat cannot be used for:
Most scholars agree that you can give zakah to a family member if they’re from one of the categories e.g. they are poor and unable to provide for themselves, and are not already dependent on you. But if he/she is one of your dependents, you are obliged to spend on them and cannot give them anything from your Zakah.
At HHUGS we want to ensure that every faqeer is empowered to be self sufficient and financially independent. We endeavour to increase employability and enable beneficiaries to sustain themselves independently for the long term through the provision of educational and vocational training and support.
The Shafi’is and Hanbalis consistently argue that tradesmen be funded from Zakah money to set up businesses, and a labourer should be funded to learn necessary skills and purchase the tools needed to attain sufficiency for life.
The Islamic Fiqh Council in Jeddah states, “If a poor person is a skilled labourer, he is given the (Zakat) funds to purchase tools needed for his job; if a poor person is a good businessman he is given funds to start up a business; if a poor person is a farmer he should be given a farm the produce of which should suffice him for life. In line with this, it is possible to utilise Zakat funds for small projects such as textile factories, sewing and other professional workshops, so long as the ownership is transferred over to the poor.” Qararat wa Tawsiyat Majma’ al-Fiqh al-Islami 1 – 174 (p.316)
For every year that you owe Zakah, take 2.5% from the total wealth you had at the end of that year and pay that in Zakah. If you are not sure how much wealth you had, you must estimate it to the best of your ability. e.g. If in 2020, you have not paid Zakat for the last 7 years, you will need to work out how much wealth you owned every year, for the last 7 years and pay 2.5% of that.
Yes, this must be included in your wealth.